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  2. Voegelin never professed to know God, but only to deal with the symbols of transcendence found in literature. His Christianity was deeply credal and included a defense of the Incarnation (that God became man) and the Holy Trinity (Father, Son, and Holy Ghost).
    www.encyclopedia.com/history/encyclopedias-alm…
    To sum up his main points briefly, Professor Poirier says that although Voegelin is often interpreted ‘as a classically based Christian thinker, and sometimes simply as a deeply spiritual person, who was critical of modernity,’ he was in reality ‘not only not a Christian in any sense of the term that is acceptable, but he was not a theist or even a deist.’
    faculty.washington.edu/ewebb/EVfaith.pdf
     
  3. People also ask
    Is Voegelin a Christian?Voegelin’s political theology is Christian—or, in Badiou’s sense of the term, ‘universalist’—because it aspires at establishing a ‘universal community of mankind’ beyond all national and party divisions.
    What does Voegelin mean by 'theological enmity'?In Voegelin’s discourse, the moment of theological enmity appears when he contrasts his reconstruction of the unity of pagan philosophy and Christian truth (granted by ‘the common measure’ of ‘Aristotelian nous . . . or Christian logos ’) to what he sees as the nefarious unity of Judaism and Modernity in the form of Gnosticism.
    What does Voegelin say about political theology?Following Peterson, Voegelin speaks of the “end of political theology in orthodox Christianity” (174).
    Did Voegelin accept Christ as his savior?The 1974 volume contained a chapter on “The Pauline Vision of the Resurrected” in which Voegelin made it clear that he did not accept Christ as his personal savior and that he blamed St. Paul for laying the groundwork for gnosticism through his teaching that “we shall all be changed” at the Second Coming (I Corinthians 15:51-52).
    What is Voegelin's view on Russian Orthodox Christianity?Writing in the middle of the Cold War, Voegelin connects his discourse on Russian Orthodox Christianity as basis of an imperial political theology with the identification of Stalinism with Nazism as the two most perfect forms of political religion in late modernity.
    Why does Voegelin oppose 'political philosophy'?Voegelin’s rhetorical opposition between ‘political philosophy’ and ‘political theology’ is internal to a post-Schmittian development of the discourse on political theology in which the true representative of God is no longer the human sovereign simpliciter, but the philosopher-king.
     
  4. Voegelin and Christianity - VoegelinView

    WEBOct 21, 2018 · Despite a notable gap in Voegelin’s knowledge of Christian sources, we can be grateful to him for exposing the fraudulent nature of …

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