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- nounanalects (plural noun) · analect (noun)Originearly 17th century: via Latin from Greek analekta ‘things gathered up’, from analegein ‘pick up’, from ana- ‘up’ + legein ‘gather’.
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The Analects, also known as the Sayings of Confucius, is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. The consensus among scholars is that large portions of the text … See more
Creation of the text
According to Ban Gu, writing in the Book of Han, the Analects originated as individual records kept by Confucius's disciples of conversations between the Master and them, which were … See moreVery few reliable sources about Confucius exist besides that of the Analects. The principal biography available to historians is included in Sima Qian's Records of the Grand Historian See more
• Van Norden, Bryan W. Confucius and the Analects : New Essays. Oxford University Press, 2001. ISBN 978-0195350821.
• The Analects at the Database of Religious History. See more475–221 BCLarge parts of the Analects were written during the Warring States period.206 BC–220 ADThe Analects achieved its final form during the mid-Han dynasty.960–1279 ADThe importance of the Analects as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Books".475–221 BCConfucius believed that the welfare of a country depended on the moral cultivation of its people, beginning from the nation's leadership.475–221 BCConfucius taught that a ruler's sense of de, or 'virtue', was his primary prerequisite for leadership.475–221 BCConfucius taught that individuals could begin to cultivate an all-encompassing sense of virtue through ren, and that the most basic step to cultivating ren was devotion to one's parents and older siblings.475–221 BCConfucius taught that one's individual desires do not need to be suppressed, but that people should be educated to reconcile their desires via li, rituals and forms of propriety, through which people could demonstrate their respect for others and their responsible roles in society.475–221 BCConfucius taught that the ability of people to imagine and project themselves into the places of others was a crucial quality for the pursuit of moral self-cultivation.475–221 BCConfucius taught that subjecting oneself to li did not mean suppressing one's desires but learning to reconcile them with the needs of one's family and broader community.475–221 BCConfucius taught that the cultivation of ren involved depreciating oneself through modesty while avoiding artful speech and ingratiating manners that would create a false impression of one's own character.• Legge, James, trans. (1861). Confucian Analects, the Great Learning, and the Doctrine of the Mean. The Chinese Classics. Vol. I. … See more
• China portal
• Kongzi Jiayu, sayings of Confucius not included in the Analects
• See more• The Analects of Confucius public domain audiobook at LibriVox
• Bilingual excerpts and children's audio in Chinese and Japanese. See moreWikipedia text under CC-BY-SA license Searches you might like
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